Jul 27, 2011

INCOME'S AWARNESS

In Venezuela -oil rentier country- Revolution has very peculiar characteristics. Here, predation acquires the quality more of dispossession than of appropriation of someone else's work. That is to say, the bourgeoisie, the privileged class emerges and maintains more by increasing from the income than from sucking the working class' blood. So, the dispute is more by approximating to the income than to free from the exploitation of labor.

However, the capitalist system makes its mark of alienation in society. We are an alienated society, or rather, a deformed society on alienation. Che described these countries of us: "A dwarf with an enormous head and a filled chest with underdevelopment. As for his weak legs or short arms, he does not articulate with the rest of his anatomy, it is the product of a teratological phenomenon that has distorted its development."


It is like this in economy and spirituality.


This explains our deformations: neighborhoods that crumble carrying DirecTV antennas or bums with cell phones, the working-class asking for dividends in bankrupted companies. Capable of risking their life to save a President, but they do not tolerate black outs for half an hour, and that is enough to leave any cause ...of abundant dollars and abundant expenses.

A people difficult to organize and difficult to tame, that knows as much about baseball as it smells an opportunist politician's betrayal. He can choose an angel, as well as he supports a demon. He frees a continent and also expels his Liberator. A society capable for heroism -as in April as well as for the fool selfishness- that has the revolutionary enterprise on the rack.


Thus, in this country are conditions herd to improve for Revolution, its "social disorder", its irreverence, has prevented that domination consolidates, it has not managed to create the climate of obedience and submission proper from the oppression of the developed countries. Here the domination system has always been imperfect.


These special conditions require a special political treatment, a high level of creativity, but also a high degree of utilization of the universal experience, and only like this will be a fight against the natural tendency of theoretical and practical improvisation, of tentativeness, of the unconscious testing, of the mental energy and material waste.


It is essential to a strong bond with the leader and a strong vanguard, a sort of apostles that with their examples and their actions fight against the selfish behavior of the oil capitalism and give it a spiritual sense, of social integration, to the economic reforms that undertake Revolution.

It is essential the example of social integration, of Awareness of Social Duty. Making the mass understands the need of integration as a society. And that is only possible with Socialism that firmness and conviction bring us to the new vision of a inclusive society, where the fate of one depends on the fate of all.

With Chavez more than ever!

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