Feb 23, 2012

FRATERNITY AND CLASS STRUGGLE

Insistently Revolution and Commander Chavez are accused of being promoters of hatred between brothers, of disintegration of society, of being sowers of discord and promoters of class struggle. Is this true? Let's see.

Society, as we know it, is divided into classes, and this division is not a whim, nor will of humans, it is a product of economic relations, it happens beyond wishes. However, the divided society lives in a constant class struggle. The excluded classes, deprived, exploited, express their disagreement, their discomfort, their rebellion, in different ways, from crime, the struggle for wages, popular demonstrations, songs, to art, philosophy, etc...

When that class struggle rises to a struggle for the seizing of power, from there it develops different projects of society and nation; then, the class struggle makes politics. If as a product of that political struggle, there is a displacement of the ruling classes that used to appropriate of the social wealth, then a period where there are possibilities to develop a project of a different country opens up, we are speaking -in this case- of a revolutionary period.

In Venezuela, with the arrival to power of Commander Chavez, a revolutionary period makes its way. It is understood that the class struggle has always existed, but only now is expressing politically, with the possibility of imposing a project of society different to the exploitative capitalist project. Let’s consider the struggling projects.

On one hand, there is the globalization capitalist project promoted by the empire, its best example is the trade agreement with Mexico, creator of such levels of poverty that is necessary the construction of a modern Chinese wall that isolates the United States of the miserable whose system has created.

On the other hand, there is the project of the Bolivarian and Christian Socialism advocated by Commander Chavez. A project whose object is to integrate society, rebuild the social relationships based on love, build a society where nobody takes ownership of the wealth that belongs to all, that nobody lives within the opulence at the expense of appropriating the social wealth, that nobody is excluded, in short, that man stop being the wolf’s man.

It is clear that the revolutionary project is a project of true peace, peace with justice. It is a project of inclusion, that does not discriminate, where everyone have room for all who want to collaborate in the building of a world where the individual stop being an orphan in a desert of selfishness.

Motherland is socialism!

With Chavez we build the Society of Love!

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