Apr 7, 2011

THE LAW OF THE INDIES

The Bourgeois State, an instrument of Bourgeois domination built for its own perpetuation; resists in anyway to be beaten. One of the main problems of Revolution is how to do it. The answer is easy, even more if Revolution takes place in peaceful conditions. Experience shows us the ways. Let’s see.

In the peaceful Revolution, the limit between old and new is diaphanous; it is involved with misty habits. It has no impact when taking the power severally which immediately becomes passionate, an epic poetry a lovely feeling of altruism that becomes into law and demarcates the fields with clarity.

The leader of the peaceful Revolution is chief of the old State and simultaneously the one who generates his substitution.

During peaceful conditions, comprehension of the change is more complex, and pioneer’s demands are much sacrificed. There are no heroic events; on the contrary, frequently actions are deaf, misunderstood. The valorization system of behavior gets confused; what it used to be illegal, now acquires the legality that confers the needs of doing and preserving Revolution. What it used to be legal must be condemned by the new rising ethic.

We are in a similar condition to the Revolution of Independence, there was no patriot who pretended apply the “Law of the Indies” to the liberation actions. Now, vanguard does not do military and traditional actions, better yet, the military actions are represented in other ways: the army do social labor, major generals share out food, and officers rescue victims, now the civil become militia. The production is a battle; energy-saving is the offensive against the enemy. Voluntary work is training and military action. The missions are comparable to The Admirable Campaign, with Carabobo.

The old State should give place to new, and it must do so in a peaceful way. It is necessary to protect the forms of the new State that are rising, it is vital to defend the founder pioneers of this new world.

In order to do so, it is indispensable to build a new legality, where the fundamental law is the protection of Revolution, where that be the main legality criterion.

It is urgent that Community Councils and Municipalities are no longer isolated entities endorsers of selfishness; they have to grow inside the social network and support the vision of society and humanity, just this way we could understand and feel the selfless spirit of Revolution.

From this social network, essence of the new State will dislodge the necessity of new institutions and different ways to choose them.

This is the way that practice and theory announce the replacement of the Bourgeois State, which is the way to consolidate the advances. On the contrary, it would lead the pioneers and their work, available to the voracity of a Capitalist State, which protects itself and crushes from inside to outside the growth forms and Revolutionary actions.

With Chávez all, without him nothing!!

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